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Light Brigade

The Pioneer of a coloured light therapy able to care a vast range of diseases, Dinshah was victimized for decades by the American medical establishment, but his underground' research is quietly resurfacing.

By Stuart Troy © 1997

For further information, contact Dinshah Health Society PO Box 707 Malaga, NJ 08328, USA Telephone : +1 (609) 692 4686 Web : http ://www.wj.net/dinshah

The evils of some men have a karmic momentum that extends beyond the grave undiminished by their deaths. If you could somehow quantify and accurately ascribe human pain and needless suffering, then the pernicious legacy of Morris Fishbein, MD (1889-1976) of the American Medical Association (AMA) would subtle and quiet offence which may pass unnoticed in the historical moment, ideocide is ultimately, in its continually expansive accumulative enormity, a far more pernicious crime against all humanity than any 'simple' genocide. When a genocide indictment is finally issued, it contains specifies; dates of onset, locations, duration victim identify lists. But who can name the victims or measure the pain that marks Fishbein's ideocidal career ? Indeed, when can we even end the tally ?

If the only adduced instance of Fishbein's ideocide were the persistent, obsessive persecution of Colonel Dinshah Ghadiali, MD, DC, PhD, LLD, from 1924 to 1958 and the attempted eradication of his Spectro-Chrome Therapy (SCT) both from practice and from print, it would tragically suffice to make my point.

Popular history would have us believe that the (now scandalously) shocking FDA-instigated incineration of the printed works of Dr. Wilhelm Reich was an unprecedented and isolated event in these United States of alleged First Amendment protections.

However, the dubious distinction of having been the first Federal book-burn victim belongs to Dinshah, Ten years previously, in 1947, in compliance with a Federal Court order, he had to "surrender for destruction" his unique library and all printed material pertaining to coloured light therapies to US marshals in Camden, New Jersey. All during those years he remained steadfastly dedicated to truth in the healing arts, and to his personal vision of an earnest, energetic, open America (a vision he formed some 50 years earlier on his first visit). The source of his resiliency is found in part in his often-repeated motto: "Truth can be defeated, never conquered."

In the better-known case of Dr. Reich, the very barbarity of the assault itself added to his mystique, imparting a legendary martyrdom and ensuring and elevated niche in history independent of the content or validity of his science. In contrast, very few, even among practitioners of the alternative disciplines, know the story of SCT despite the uninterrupted efforts of the Dinshah Health Society, established and run by his son Darius Dinshah on the original 23-acre Malaga, New Jersey estate. Operating under the strict confines of the final 1958 FDA (Food and Drug Administration) injunction, which is still in effect, SCT has somehow survived to enjoy the modicum of legitimacy conferred by the 1994 recognition and listing (as an information source only) of SCT by the US Office of Alternative Medicine.

Fortunately for us, the core of the system (any projected light source except fluorescent, plus 12 coloured filters) is so low-tech, and the "tonation" application formulations - laboriously determined and charted by Dinshah - are so simple that the ease of home assembly and utilisation allows for convenient accessibility. Unfortunately for Dinshah (the "Ghadiali" was dropped in America), it was precisely this low-tech accessibility and therapeutic efficacy which made him an irresistible and inevitable target for Fishbein and the healing-for-money establishment.

Born in Bombay, India, in 1873 to a Parsee watchmaker of Persian descent (the Zoroastrian faith to which he adhered is often referred to as "the Faith of Light"), Dinshah's special genius and industry soon became apparent. He began primary school at age three, and high school at eight. By his 11th year he was an assistant to the Professor of Mathematics and Science at Wilson College, Bombay. His father did not encourage his early fascination with electricity, and Dinshah told of sneaking downstairs to study through the night, retiring for a few hours of sleep shortly before dawn when he and his father would arise together. He took his university exams at 14, winning proficiency awards in English, Persian and religion. (In his spare time, he was to achieve competence in eight oriental and eight occidental languages.)

The following year he divided his time between giving demonstrations in physics and chemistry and meeting and demands of running a successful electric doorbell/burglar alarm installation business. It was also the year he began his medical studies.

At 18, having mastered the practice of Yoga Shastra and having been awarded a fellowship by The Theosophical Society, he added spiritual subjects to his oratorial repertoire. His reputation and experience as an electrical engineer earned an appointment as Superintendent of Telephone and Telegraph for Dholar state. Three years later found him serving as Electrical Engineer of Patiala state and Mechanical Engineer for the Umbala Flour Mill.

His medical studies completed, in 1896 Dinshah made his first trip to America, where he lectured on X-rays and radioactivity, meeting Tesla, Edison and other scientific notables. A darling of the press, Dinshah was affectionately referred to by the New York Times as "the Parsee Edison".

The freedoms, the opportunities, the stimulating intellectual energies he perceived in pre-war America left him with an inspired, compassionate optimism that future events could not dilute. Upon his return to India he became a social reformer and the first Publisher/Editor of The Impartial, a weekly founded "to further the cause of freedom in speech and writing".

The year 1897 was to prove pivotal, for it was the year Dinshah became the first person in India to apply and thus effect a cure for disease in accordance with the hypotheses of Dr. Edwin D. Babbitt (as in his book, The Principles of Light and Color, University Books, New Hyde Park, NY, 1876, reprinted 1967) and Dr. Seth Pancost (Blue and Red Light, or Light and its Rays as Medicine, 1877).

During the plague years of the early 1900s, Dinshah's eclectic and unorthodox ministrations effected a 60 per cent recovery rate, in contrast to the 40 per cent recovery expectations of conventional medical practice.

Responding to an influential Theosophist friend's urgent summons, Dinshah, from his supervisory position in a major light installation several hundred miles away from central India, travelled to the bedside of her aunt who was dying from mucosa colitis (dysentery). Upon arrival, Dinshah faced several handicaps. The attending physician of record was a prominent Parsee and the Honorary Surgeon of no less a personage than the Viceroy of India. The old woman revered him as a demigod, but contemptuously referred to Dinshah as "that kid doctor".

For three days he had to watch silently as her health continued to fail rapidly under a brutal but conventional medicinal regimen. Although the regimen was well thought out and in conformity with the best recommendations of The British Pharmacopaedia, Dinshaw saw that the opium administered for the pain was stressful to the heart; the catechu, although a good astringent, was a peristalsis inhibitor; the chalk, intended as a binder, was an intestinal irritant; the bismuth subnitrate, a local antiseptic, chocked the alimentary canal; and the anti-flatulent chloroform was escharating damaged tissue.

As Dinshah noted:
"Thus she stayed two days more, drinking the poisonous concoction. On the third day she was in such a condition that she lifted her hands to me and implored me, 'O Dinshah, save me!' Medically she was beyond recovery and I said with a sigh, 'Call on the Almighty to save you. Dear girl, I have no power, no medicine of which I know I can be of service to you, but if you let me I shall endeavour to do the best otherwise.' She nodded her consent and promptly I threw out the drug mixture… Here was my opportunity to test the chromotherapy of Edwin D. Babbitt. The woman was dying - she was anyhow as good as dead. I could not kill her further if I failed… I brought [indigo-] coloured pickle bottles to act as the slides… Within 24 hours the [100 daily bowel evacuations ] were reduced to four a day; within 48 hours they came down to two; the third day jerbanoo was out of bed!"

Reflecting an Eastern patience and restraint, and reflecting the slower technological pace of a pre-electronic age, Dinshah did not rush impetuously into print. However, before he could publicly promote SCT he had to be satisfied that he could exercise confident control of the procedure. Thus Dinshah embarked on a lengthy theoretical research project, producing remarkably precise and accurate tonation formulations.

By 1904, at Ajmer and Surat, he had established "Electro Medical Halls" for the promotion of colour therapy research, magneto- and electro-therapeutic approaches as well as orthodox medicine. However, early on he was forced to abandon the otherwise promising electric modalities due to frequent episodes of nerve anastomosis and the inherent and insurmountable problems he encountered with "unmanageable and freaky currents".

In 1908 he left India to promote his inventions through Europe, eventually, in 1911, dropping anchlor in his US with his (first) wife and two children. He loved American and vigorously embraced the principles and politics of an open democracy. However, the same cannot be said of his wife who, in reaction to her early years of impoverishment and perhaps more than a little culture-shocked, returned alone to India.

Dinshah was so taken by his vision of a Walt Whitman/Horatio Alger America as perceived in those pre-war years that in 1914 he turned down a private offer of US $ 100,000 for his Internal Combustion Engine Fault Finder which he developed while serving as Professor and Chief Instructor at the New York College of Engineering Science and Automobile Instruction. Instead, he gave all rights to the US military for aviation application. (Amongst his patented inventions are : #983,703, Electrical Wiring Device, 1911; # 1,144,898, Automobile Internal Combustion Engine Fault Finder, 1915; #1,544,973, Color Wave Projector, 1925; # 1,724,469, Electric Thermometer, 1929; #2,038,784, Color Wave Projection Apparatus, 1936.)

Dinshah was granted US citizenship in 1917. The following year he was given a commission as Captain in the New York Police Department Reserve, and in recognition of his wartime civilian aeronautic harbour-patrol activities he was promoted to Colonel, awarded the Liberty Medal by NYC Mayor John Hyland and appointed head and principal instructor of the NYPD Aviation School. The banner year of 1919 found him a member in good standing with the American Association of Progressive Medicine, and the elected Vice - President of the Allied Medical Association of America and the National Association of Drugless Practitioners. 

This all seems a strange background for a "charlatan" and "huckster", as he was to be labeled and pilloried by Fishbein's AMA, in conjunction with the equally acquiescent, ever spineless FDA (Food and Drug Administration) in the decades that followed.

Something insidious and unnoticed had happened during the 24 years since Dinshah's first visit to America. The robber barons of the 19th century had discovered value in technology and proceeded to exercise the same practical control over intellectual property as they previously had over the traditional sources of material wealth. Lights dimmed all over the shortlived Age of Enlightment as new acquisitional and inquisitional institutions became empowered and entrenched.

Social historian and author David Lndsay (Magnificent Possibilities, Koodansha America, Fall 1996) notes that with the change of the century there was a change in the perception of the technical man, the inventor. New social forces coalesced, mediating direct contact between people and technology. The control and credibility that had been the scientist's were co-opted by agencies of industry working with agencies of government.

Canadian political scientist Andrew Michrowski fixes the date with even more precision : "It was possible for Nikola Tesla, Alexander Graham Bell and George Westinghouse to make their mark because in their time, before 1913, the retardant forces were not yet organized enough to totally counterweigh their innovations."

Suffice it to note that 1912 was the year that young Morris Fishbein, MD (sic) (neither passing anatomy nor completing his residency), entered the employment of the already disreputable American Medical Association, without ever practicing medicine. In 1913 he became Assistant Editor of the AMA's journal, JAMA. A prolific writer of articles, editorials and, later, books crusading for the medical profession, Fishbein became Editor of JAMA and Hygeia in 1924, holding these two posts for 25 years.

So it was against this background that Dinshah, ignorant of or indifferent to this dawning of a New Age of Darkness, innocently went public with SCT in April 1920 in New York City. The first formal instruction, in December that year, was attended by 27 students. During that year, was attended by 27 students. During the next four years (as Morris Fishbein consolidated his political power within the AMA) Dinshah held 26 classes, training over 800 students, predominantly physicians but including many lay trainees as well.

It was the very ease with which the correct tonation could be determined and applied by laymen in the privacy of their homes (as much as, if not more than, mere efficacy) which constituted the true threat. If Dinshah had kept the SCT technology arcane, the equipment expensively overdesigned and within the preserve of the professional health community, events would have played out quite differently. Unquestionably it was this accessibility and the consequent commercial threat which SCT represented that made Dinshah an early target for an eager Fishbein.

Fortunately for Dinshah, an early attendee was the 23-year-tenured Chief Surgeon of the Woman's Hospital of Philadelphia, the highly credentialed Kate W. Baldwin, MD, FACS, a member of the AMA and the Pennsylvania Medical Society, and the first woman in the American Academy of Ophthalmology and Ololaryngology. Until her death in 1937, she remained a private SCT practitioner and a vociferous advocate in public, frequently defending SCT and Dinshah against the dark forces of repression.

Dr. Baldwin enjoyed sufficient status and seniority that the initial anti-light-therapy onslaught could only incommode but not intimidate or destroy her. Indeed, so forceful was her presence and so unequivocal her defence testimony at Dinshah's first trial in 1931, that the government refrained from any prosecution of Dinshah - on the basis of science - during her lifetime.

In 1921 Dr Baldwin arranged for Dinshah to lecture in Philadelphia. Eventually her brother, the equally eminent surgeon L. Grant Baldwin, MD, FACS (Mayo Clinic), was to introduce several SCT units to his Brooklyn, NY, practice.

Some of the social (political) history of SCT is to be found preserved in the merge, but reliable, regular Minutes of the Board of Managers of the Woman's Hospital of Philadelphia. Over the next five years these records were to suggest even more that they revealed.

Dr. Baldwin's request to address the Board on her in-patient SCT work was granted, and on 21 December 1923, according to the Minutes, she "gave an illustrated account of the wonderful work done in the Hospital with the spectrochrome [sic]. She described a remarkable case of a child… so badly burned that there seemed no hope of her recovery. With the use of the Spectrochrome [sic] [primarily using the colour turquoise, i.e., blue plus green], the child is almost entirely cured. It is such an unusual case that the Board feels it should be written up for publication by Dr Baldwin… The Spectrochrome is used in no other hospital and credit should be given to Dr Baldwin for developing its use here. There are four instruments in the Hospital and more could be used if the room were larger." [Author's emphasis in italics.]

It was but a short five weeks later, in the 26 January 1924 issue of the Journal of the American Medical Association (JAMA) (which had just recently fallen under the editorial control of Fishbein), that the first salvo was fired: a lengthy, baseless denumciation of SCT, complete with a defamatory attack on the character of Dinshah and, by associative implication, all SC therapists - with explicit reference to Dr Baldwin, who, among numerous physicians, had been regularly contributing case histories to Dinshah's Spectro-Chrome monthly journal (which he published from 1922 to 1947). The JAMA article concluded:

"Some physicians, after reading this article, may wonder why we have devoted the amount of space to a subject, that, on its face, seems so preposterous as to condemn itself. When it is realized that helpless but credulous pationts are being treated for such serious conditions as syphills, conjunctivitis, ovaritis, diabetes mellitus, pulmonary turberculosis and chronic gonorrhea with colored lights, the space will not be deemed excessive."

While it took four years for Fishbein finally to bring dinshah before his first magistrate, the first blood had been drawn much earlier. Two months after the JAMA article appeared in print, the Woman's Hospital Board of Managers' Minutes of 28 March 1924 report the receipt of a letter from the staff, requesting that Dr Baldwin discontinue the use of SCT. The only ground offered for this initiative was the JAMA article. The Board's time-tested response was the classic bureaucratic refex: an ad hoc committee was established to evaluate the situation for later discussion.

Not all the Board's problems conveniently faded during this interval and it was forced to address the issue head on. According to the Minutes of 23 May q1924: "…the question had been considered from every viewpoint and… the Committee recommended the continuance of present conditions. This report of the Committee was accepted." [ Author's emphasis.]

Almost a year later, the Minutes of 27 March 1925 record that, "Dr Baldwin in a letter spoke of her need of more room for the Spectrochrome. She asked to have two cubicles made; she is getting many cases…" subsequently Dr Baldwin was permitted to install additional treatment cubicles.

Notwithstanding all of these initial successes, buttressed by the consistent clinical evidence, official affirmations and institutional support, SCT was soon to suffer the first of a nearly unbroken string of reversals. There is a subtle but interesting peculiarity to this sudden, decisive turnabout spontaneously appearing in the Minutes without warning. True, the Minutes give no picture of day-to-day hospital politics, and given their narrow purpose and focus, especially as the sole historical source, they would of course tend to conceal more of a general contextual circumstance than they could reveal.

So we are left to speculate on a strangeness of the impudence of a letter from the hospital interns, received by the Board and reported in the Minutes of 24 September 1926, expressing their objections to Dr Baldwin's presence on the surgical staff.

Traditionally interns, from a socio-political perspective, sonstitute the least vocal and effective participants in hospital policy formation. However, one can perhaps understand, even sympathise with the interns' position, wit their cumulative daily frustration as endless streams of serious surgical candidates and other diseased patients were regularly being sent home without ever seeing a knife or pill.

What is less understandable is th effectiveness of their one letter.

The September meeting moved to request Dr Baldwin's resignation from the surgical staff, but also moved that she "be granted the privilege of practicing Spectro-chrome Therapy with her private patients in the Woman's Hospital." Both motions were carried.

The Board passed on the request to Dr Baldwin, and by the meeting of 22 October 1926, without record of internal debate or explanation, the Board accepted "with regret" Dr. Baldwin's resignation from the surgical staff.

Just before dinshah's first trial in 1931 in Buffalo, Erie County, New York state, Dr Baldwin received a letter from the Secretary of the Erie County Medical Society specifically soliciting her comments about the 1924 article and the impending criminal action.

The letter read:

"According to [the JAMA] article, Susie T., age 9, who was admitted to the Woman's Hospital with a sloughed appendix and peritonitis, developed a pneumonia which was treated by Dr Baldwin with lemon, turquoise and magenta colored lights. Susie went home well and happy.

"Dinshah P. Ghadiali, using the title M.D., is the publisher of Spectro-Chrome. He is under arrest in Buffalo charged with grand larceny for selling a course of lectures and leasing a colored light apparatus of alleged curative value for human ailments.

"We are wondering if the article in which your name is given is a correct statement. Or Society is somewhat interested in the outcome of this case and we will very much appreciate your telling us if your name was use with authority" Dr Baldwin's ringing endorsement was but faint indication of the eye-opening testimony she would soon deliver under oath.

Her reply read:

"Your letter of June 9th is just received. The statement printed in the Journal of the American Medical Association of January 26th, 1924 is practically as written by me for Spectro-Chrome magazine. Susie's was an emergency operation at nine o'clock at night. There was nothing left of the appendix to remove. There were quantities of pus. The wound could not be closed, free drainage was provided and the child put to bed with little hope that she would live until morning. For same days, an enema would simply pass through and out of the abdominal opening. Susie did develop pneumonia. I did use Spectro-Chrome and eventually she did leave the hospital in good condition. 

" In the Woman's Hospital, I used Spectro-Chrome for many things to the satisfaction of the patients, the staff and the Board. The results were approved by all interested, until the article cited came out in the Journal. Then the staff turned traitor. The board appointed Special Committee of five to investigate, and copy of its report I am enclosing. After this investigation I was granted a large space for the work of Spectro-Chrome.

"The American Medical Association continues to rate me as a Fellow in good standing. Not the slightest effort to prove the truth has ever been made by the AMA or the doctors. The simple fact that the AMA made the statement against Spectro-Chrome was sufficient to condemn. At the time I wrote to the Journal stating facts. The courtesy of a reply was not granted. The letter was sent by registered mail and a return card showed that it was delivered Eventually this article was the cause of my losing my position on the surgical staff of the Woman's Hospital.
"The AMA has not been just to one of its members or to humanity; within the year of 1929, communications have been sent by the AMA to several of my patients in the shape of a reprint of the article published in the 1924 Journal and a letter ridiculing Spectro-Chrome and me.

"Spectro-Chrome has more value as a therapeutic measure than all the drugs and serums manufactured. I would close my office tonight, never to reopen, if I could not use Spectro-Chrome." [Author's emphasis added.]
Dinshah was to face tribunals eight times, winning vindication only twice and having to serve a total of 18 months in prison. His first victory, at Buffalo, NY, in 1931, was the last time the anti-light forces dared expose themselves to a decision rendered by jury allowed to hear medical evidence and expert scientific testimony. His second victory (the first Camden trial, 1934) rested on the judicial reasoning that, being of Parsee descent, Dinshah was "a white man" and therefore, 17 years after his naturalisation, he was ruled to be deportable.

Just as, in retrospect, the involvement of the normally non-influential intern role in efficaciously precipitation Baldwin's predicament seems to be more than meets the eye, so too is the circumstance that led to Dinshah's arrest in May1930. The indictment charged that he "did feloniously steal $175 from one House man Hughes by falsely representing and pretending that a certain instrument and machine [Spectro-Chrome] would cue any and all human diseases and ailments."

Again, the reliable Court record here gives scanty insight. Looking back at the actually ascertainable, there is reasonable inference that Hughes was only a point man-but for whom? He was a layman who had admittedly never received, witnessed or administered a tonation treatment. Affidavits and testimony from official records show only that he leased a unit (subsequently defaulting on the payment) and promptly pressed charges. There is no indication that he even removed it from the box. Someone on the prosecution side did turn it on, although did not take advantage of the exercise to attempt a tonation.

The core of the embarrassingly under prepared prosecution (what could they actually say?) was the "expert" testimony of a physicist who testified t the fact that the unit used an ordinary light, projected through ordinary coloured glass filters, producing no spectral alterations nor new rays of any sort. This was rather extraordinary testimony, considering that Dinshah had never claimed otherwise! (This 1931 trial was also the last time the government was to base any indictment on its "ordinariness". Later, when the FDA, in a convenient about -face, proclaimed the Spectro-Chrome a "medical device" (though unauthorised), it provided the cloak o legality under which they conducted, unopposed, hundreds of warrantless, confiscatory and no-compensatory raids through the living rooms, basements and converted garages of otherwise innocent, non-complaining citizens after 1947) Dinshah, despite facing a looming 10-years/$10,000 adverse judgment, chose to defend himself with a five-witness defence which included three MDs. He reasoned: "The judge knows the law and I know my science so I can defend it better than any lawyer. Truth can be defeated but never conquered". Unprepared for an impregnable defence, the state produced in its rebuttal its only medical witness: Albert Sy, MD, a practitioner of the high-tech, expensive and generally inaccessible treatment modalities of radium, X-ray and ultraviolet irradiation. This prosecution witness, also testifying to his zero experience with SCT, was forced to admit under oath that he had no evidence at all for his "expert" opinion that there "could be no therapeutic value of colored light or other appreciable effect on animals". Dinshah's first witness, Dr Welcome Hanor, an early SCT student and enthusiastic proponent, had posted the $1,500 bail, his modest credential was his reputation as a local general practitioner of 30 year's experience. He gave unreserved credit to SCT for his success with cancers diabetes, gonorrhoea, syphilis, ulcers, neuritis, meningitis, hear conditions and many other disorders. Dr Martha Peebles had a distinguished 24-year private practice in New York where she had also held public office with the City Department of Health before serving with General Pershing's expeditionary forces (attending up to 61prorations a day)

Invalided by crippling arthritis and neuritis, her health was restored one month after receiving her first tonation treatment from Dr Baldwin, and she subsequently re-established her medical practice. In court she recounted her success with cancers, hypotropic, arthritis, poliomyelitis, mastoiditis, sciatica, hear disorder, goiters, ulcers, neuritis and many other disorders.

Dr Kate Baldwin's testimony was extensive, forcefully unequivocal and unshakable. The worst nightmare of a prosecuting cross-examiner, she repeated affirmatively as SCT's efficacy in the treatment of cataracts, glaucoma, acute eye infections and hemorrhaging; mastoid and middle-ear problems; tonsillitis and adenoidal disorder; tuberculosis, bronchitis, mouth disorders, rheumatism, lumbago, syphilis, cancer, radiation burs, appendicitis, strangulated hernia and many other disorders.

The trial lasted for four days before the ury returned the "not guilty" verdict in 90 minutes. Subsequently in addition to his previous loss in Portland in 1928), Dinshah was to lose actions in Cleveland, Wilmington, Washington , DC, Brooklyn ( the decisive FDA ruling) and, finally, in Camden in 1947.

By 1941, mail sent to Dinshah's institute was being returned by the local postmaster, marked "Fraudulent: Mail to this address returned by order of the Post-Master General." No doubt this purely postal administrative decision, not the result of a judicial proceeding. Contributed measurably to the recognition of the AMA as a para-governmental agency of intimidation, and hastened the final discontinuance of SCT by the dwindling number of loyal MD practioners.

Through an internal restructuring and reorganising at the Spectro-Chrome Institute, Dinsha was for a while able to circumvent and neutralize the mail blocked. Suffice it to note that Dinshah's manoeuvre was a shortlived expediency, lasting six years until 1947.

While looking back on Dinshah as an exemplar of indefatigable, persevering resiliency and inner strength of character, in valance we must also note with all due respect the persistence, long memory and vindictive, single-minded purposiveness of the private professional associations, in concert with government regularity agencies, now legislatively armed to dispose of the inconvenience of the evidences and protocols of both court and clinic.

No narrative, historical reportage or creative mythology of suppression and censure, however factual or fantastical, is complete without the obligatory, timely, lab or library fire under suspicious circumstances. To paraphrase Cervantes very loosely, a tale of "intellectual inquisition" without arson is like a meal without wine.
The 1945 fire that destroyed Dinshah's main building, just 90 das before the Brooklyn trial, caused inestimable damage not just to his defence but to all of us through the destruction of demonstration prototypes and the irreplaceable case histories of 25 years. Losing the second Camden trial (the FDA-driven action on "mislabeling") in 1947, Dinshah was fined $20,000 and sentenced to a five-year probation period, a condition of which was to 'surrender for destruction" all printed material (save some personal notes) pertaining to coloured light therapy-a singular collection valued then at $25,000. He was further ordered to disassociate himself from any research in the field. 

Probation completed in 1953, Dinshah again restructured his institute, this time as an educational institute, Visible Spectrum Research Institute, and resumed the dissemination of information and equipment-but with a disclaimer asserting that "in accordance with the current conventional medical view, there is no curative, therapeutic value" to these to these projection systems. Independent of any SCT/Dinshah data, this scientific "edict" was already known to be false. (In 1958 the FDA finally obtained the permanent injunctions, still in effect today, under which Dinshah was to operate until his death in 1966, the age of 92)

Contrary opinions such as those of the establishment-respected A.J. Ochsner MD, FASC, author of still-classic surgical text-books, could again be made weightless by edict. Writing to no apparent effect in those days, he reported: 

"In a personal experience with septic infection, the pain was so severe that it seemed unbearable. When the use of elected light was suggested, it seemed unlikely that this could act differently from the other forms of therapy that had been employed. Upon applying the light however, the excruciation pain disappeared almost at once, and since this experience we have employed the light treatment in hundreds of cases of pain caused by septic infection, and quite regularly with results that we eminently satisfactory, not only in relief of pain but also because the remedy assists materially in reducing the infection."

There is little comfort to be taken from the fact that half a century separates us from these distant, dark ages of book-burning in America. The relation of phototherapies to the medical mainstream has not much improved. The dynamics of the relationship, the rules of combat are unchanged. Large and loud, unapologetic denial; unembellished, unforgivable, inexplicable and dangerously erroneous counter-factual utterances are still being recycled by the usual bunch of high-prestige suspects.

For example, the highly regarded cancer journal for Clinicians (CJC) in 1994 (44:115-127, in an anonymous diatribe, characterised the World Research Foundation (WRF) (41 Bell Rock Road # C, Sedona, AZ 86351, USA) as "helping people locate questionable cancer cures… "There is no scientific evidence that shining colored lights on the body will produce any biological effects."

This must come as quite a shock- to the generations of the paediatric health community who, for half a century, have routinely been treating the jaundice (neonatal bilirubin imbalance on premature babies with the spectrally rebalanced, blue-generations of commercial breeders of chickens, chinchillas and fish who, for half a century, have been sing the monochromatic reformulation work of photopioneer John Ott (the original champion of full-spectrum light) to manipulate ferity, gender and even behaviour; and to readers of the respected American Teacher (71[6]:16, March 1987,) who were gullible and naive enough to believe the account of H. Wohlfrath of the University of Alberta, Canada, who in 1982 replicated the nearly 50-years old work of Soviet researcher E. I. Kritvitskya, in which high-frequency-restored classroom light reduced absenteeism, eye strain, dental caries, etc. as it increased attention, retention, etc.

When Dr Sy expressed his "Disvelief" in 1931, he could do so with a certain innocent honesty. But would the editors of CJC have as dismiss vol.453 (1985) of the Annals of the New York Academies of the Sciences, on "The Medical and Biological Effects of Light" (an entire conference on the subject) as so much chopped liver? Or was the then nine year old Annals too recent to have come to the attention of the CJC editors, or too old for their consideration? Unlike Dr Sy, they are at least guilty of criminal paucity of scholarship. 

Responding to the anonymous CJC article, Dr Steve Ross, writing in the WRF International Health and Environment Network Journal, World Research News (2nd quarter 1995), goes succinctly to the core:
The Cancer Journal for Clinicians is sent to virtual all the physicians in the United States dealing with cancer. Could this sort of stupidity and misinformation be one of he reasons why the answer to the cancer problem as not come as quickly as suspected?

"During the Inquisition, individuals were burnt a the stake for believing that the Earth revolved around the Sun. The same Inquisition takes place today when the bastion of the medical community persecutes and removes those individuals who attempt to discuss and utilize therapies that are different than the therapeutic systems that is being touted by the pharmaceutical industry."

In all fairness to Fishbein, he did not create the Torquemada mentality a mind set untroubled by the subtle (or not so subtle) distinction and easy inter changeability between a science of data and a science of dicta. After all, the JAMA before, during and after Fishbein was never the arena to seek the open Lockean dialogue in "the free market place of ideas" in which truth would always emerge as the best value. Ridicule as retort and censure by consensus predate even Galileo. It could be argued that all this is part of our collective hardwiring. 

The real and ongoing legacy of Fishbein-the apotheosis of the peer review, the institutionalisation (professional, academic, corporate and political) of entities that perpetuate and fuel the reactionary, counter-evolutionary potentials of the human intellect-is not a simple, single bequest. It is rather an annuity that pays out incrementally in pain, indefinitely.

Today, a century and a quarter after Dr Babbitt and 100 years after Dinshah's empirical confirmation, in modern Western-style hospitals all over the world you will find the seriously traumatize post-surgical patient routinely maintained under the arbitrarily bizarre and randomly unbalanced spectra from cool and all allegedly "white" fluorescence, while meticulously sustained on FDA- determined minimum daily nutritive requirements. You may sneak in a full-spectrum light; you may sneak in anti-oxidant vitamin mega doses. But here in the United States-the Land of the Litigious where the unholy AMA/FDA annuity is issued-take great care to call the light "only cheerful", the co-enzyme pills "only food". The operative works are "sneak in" and "only". Otherwise, apprehension constitutes an interference with the conventions of established (hence, ossified) medical practice; and the consequent shifting of criminal, civil and professional responsibilities (especially monetary liabilities) is quicker than 186,270 miles per second in a vacuum.

This confusion, this melding of the professional proclamation with the proof of the pudding, may, in some Hegelian anti-thetical manner (the "…and one step back" of the historical process), provide some sort of intellectual brake to the evolutionary inevitable. However, as bleak a picture as this is, the flip side of the Hegelian paradigm promises a net gain of one forward step. This could be the philosophical principle that makes Dinshah's motto about defeated truth remaining unconquerable, a feature of the universe rather than mere personal mantric expedient.

At any rate, the work of Dinshah P. Ghadiali, the light of spectrochromology and related phototherapies, although deliberately dimmed for decades has not been extinguished. In fact, SCT endures and modestly thrives under the diligent, dedicated tutelage of Dinshah's son, Darius Dinshah-the accessible and gentle prime-mover for the active work being continued by the Dinshah Health Society.

The Society serves as an active information-clearing center, holding annual meetings, publishing a newsletter and archiving relevant literature available to an increasingly interested public. Especially recommended, both for historical background as well as for its simple, utilitarian instructional material, is Darius Dinshah's book, Let There Be Light.

NOTE:
The Dinshah Health Society is a non-profit, scientific, educational, membership-based corporation. For further information, contact the Society at: PO Box 707, Malaga, NJ 08328; web: http://www.wj.net/dinshah

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Induced Remission Therapy
Our Best Hope Against Cancer?


Dr Sam Chachoua has developed a safe, effective vaccine for healing cancer, AIDS and other terminal illnesses, but medical authorities continue to ignore his work and try to prevent his treatments from becoming widely known.

By Sam Chachua, MB, BS 1997
Extracted from his forthcoming book, The Challenge, The Promise & The Cure, to be published in 1998. Tel:- 1 213 6550271 www.peg.apc.org/~nexus/chachoua.html


TRUTH, LIES AND CONSPIRACIES
Cancer, AIDS, heart disease: there faces of death that devastate so many lives. Many believe that modern medicine will someday develop effective therapies. Those afflicted, their friends, family, pray that the breakthroughs will come one day soon.

Imagine that the world was offered new treatments and even cure. Newspapers, television, radio and magazines would carry images of medical triumph supported not only by hard data but by living, walking, healthy miracles. Imagine the impact this gift would have on millions of lives: the fulfillment of dreams, the awaking of hope. Try to imagine that the announcement was made, but the world slept through it. Try to picture a public reception with indifference and a medical society charged not to embrace but to destroy all embers of this success.

If the scenario is hard to picture, then don't try to imagine it but try to remember. It happened. I know. I developed the technology. I made the announcement.

I had always known that the medical system would take some time to change, to develop, but I could not have believed that the public announcement would fall on the deaf ears of victims, nor that my peers would challenge me not on the science of my achievements but with baseless rumours, lies and personal attacks. I could never have anticipated that in answering the dreams of so many, my life would turn into a nightmare.

A THREAT TO THE STATUS QUO
The summer of 1995 was the proudest n my life. Fifteen years of research and medical trials had been building up to this one moment: the triumphant return to my adopted homeland Australia, and the fulfillment of a promise I had made to myself as I watched my father die of cancer so many years before.

Investigating three previously overlooked phenomena- organ resistance, organism resistance and spontaneous remission- I had developed effective vaccines for the prevention and treatment of many killer diseases. The genesis of what I call "Induced Remission Therapy" had begun in Australia more that a decade earlier, but I had spent five years touring the world, lecturing and training doctors in hospitals and institutes. I was returning with independent proof: dramatic and overwhelming evidence that a new age of health was being ushered in. I was returning home to present my discoveries and to fund all research and developed in this field.

Armed with X-rays, blood tests, preliminary data from the Colorado University Medical School, UCLA, Cedars Sinai Medical Centre and undoubtedly the strongest proof: patients in remission from cancer, AIDS and heart disease- rescued after all other options had been exhausted. This should have been the realisation of my life's goals. Via the media, millions would meet the success stories and hear of my offer of A$100,000 to initiate investigation in Australia of this new therapy. Then, suddenly, silence. All research institutes were eligible for the $100,000 grant but none came.

I found myself suddenly in the vacuum of a media blackout. Interviews were cancelled, news stories were not run. The public returned to its comfortable staple of cancer "breakthroughs" that may come to be in the next 10 years, the almost weekly announcements from the familiar research institutes. Soon, to the public, I became a forgotten memory. To other interests, however, I was a threat that needed to be destroyed.

A direct frontal assault of Australian soil was not the way, though, I am a medical doctor in Australia: that fives me certain powers and rights. I had offered money to have my therapies proved or disproved, and I had reached out to the public. Attacking me overtly would have raised too many questions. Backed by data from some of the world's most prestigious research institutes. I was offering my technology with no strings attached.

Australian Medical Board representatives attempted to chastise me for what they believed were obvious lies and deception. They demanded to know who had evaluated my data and where. They accused me of falsely raising hope in poor, dying individuals. It seemed okay to announced that you can cure an occasional rat and raise millions in public donations if you are an institute; however, to say that you can help people and not ask for, but offer money to prove your point was not quite the thing. Interestingly, the Medical Board enquiry into my "unprofessional" behaviour was the first rime I had divulged details of the contacts and institutes investigating my technology. Incredibly, within days, these centres would not only cancel their collaboration with me but also, paradoxically, begin to deny that one had ever existed.

In the USA and Mexico clinics up, offering my therapy but delivering heaven-knows-what to unsuspecting patients. I initiated legal action to shut them down, but then became a victim of intense personal and professional attacks as well as physical attempts on my life. I was disgusted to learn that members of UCLA and Cedars Sinai took part in my denigration, but I was in for an even greater shock. When the names of individuals from the Australian Medical Board were used against me, I asked them to intervene; they would not. It seemed that my own Medical Board was supporting the attacks, even if only by inaction.

What is even more incredible is that amongst all the lies were claims that my MB, BS (the Australian medical degree) was not that of a doctor but rather of a nurse or undergraduate. In court, American expert witnesses testified to that and the Australian Medical Board seemed to go along for the ride. Despite incredible resistance and bias, I won the court battle-but the war to save lives still rages.

Unlike stories of conspiracies and cover-ups from long ago, this is happening now. I am still alive; the dream need not be lost, then mourned. The proof is there if you would only look.

I would never have imagined that the hardest part of healing cancer and AIDS would be to get people to listen.
This is my story and our dream. Please read; read and remember.

ACCELERATED DREAMS
Every child has dreams and aspirations, major contributions to make, marks to be left, fame to be found- and what feels like an eternity in which to accomplish these objectives. Curing cancer, growing up to be a hero, saving mankind-these must be some of the commonest fantasies of the young. Impossible tasks seem achievable because there is so much time-time to study, time to grow, time to prepare. Time allows for atttainable fantasies, for pleasant dreams. When time is shortened by age or situation, when there is a need for rapid realisation of the dream, reality destroys fantasies and dreams are either abandoned or are often transformed into tangible despair that mourns its loss by cutting harsher than reality ever could.

My father was first diagnosed with cancer in 1975. He was aware of the multiple myeloma (a cancer of the bone marrow) several months prior to submitting to investigations and therapy. Multiple myeloma at the time was treated only when symptomatic, as therapy was felt to decrease lifespan, so he felt no rush to confirm his diagnosis.

He also felt no rush in informing me of his condition. My brother and sister had already entered medical school; I had entered puberty. My father worried that the news would devastate me and affected my studies. Even when faced with death, his concerns were for my life and future. So much changed in the next few years. My father, the workaholic, became much more the family man; always my hero, now my best friend.

STEPPING STONES, ALTERED PERCEPTIONS
Cancer is a disease that has repeatedly thwarted a cure. To defeat it, surely one did not simply need to understand current teaching, one needed to excel. Curing cancer was not within current knowledge, therefore one needed not only to master existing technology but to surpass it.

When seen as stepping stones to achieving my dream, teachings were devoured. I top-marked in several exams and received the T. F Ryan Roentgen Prize in physics. I tried to apply every new nugget of information to my father's situation. Biochemistry taught of new agents that could increase the efficacy of chemotherapy and radiotherapy, and of cellular toxic agents that were presented in other contexts. Review of old and new medical research often showed that these agents had been used, and failed to demonstrate efficacy. Chemical therapy of cancer was receiving such intense worldwide scrutiny that it was virtually impossible to generate an original thought or concept from within the field.

Perhaps the answer then lay in the application of unrelated technology to the cancer problem. In physics we were taught that ultrasonic waves would have different heating coefficients depending on the density of the target; that is, the harder something was, the hotter it would become when exposed to ultrasonic frequencies. Cancer was usually denser than normal tissue, and my father's cancer, being surrounded by bone, could be heated up much more so than surrounding soft tissue. Perhaps such preferential heat damage could kill the cancer.

I approached several cancer researchers. They seemed as excited as I was but cautioned me to check past publications on the subject. Thirty years previously, someone had applied that effect to cancer with marginal and occasionally harmful responses.

If preferential attacks on cancer were not the answer, perhaps protection of normal structures against toxic would allow for more savage attacks against cancer. I discovered entire fields of science on the topic of radioprotective and chemoprotective agents. It was almost impossible to generate an original thought within the confines of chemotherapy and radiotherapy, yet despite continued failure these modalities seemed so powerful, so alluring. Cancer was killing my father, I wanted to hit back, hard!

Searching for metabolic weaknesses; poisoning some pathway essential to cancer but not to normal cells; combining modalities of chemotherapy with each other, with radiation, with hormones-everything hard previously been done and had failed.

Cancer was seen as a disease of excess (too much smoking, radiation, pollution etc); the generation of evil, foreign lifeform which battles and invariably destroys is host. Excess must be cut down, taken away, burned or poisoned. This logic, combined with the frustration and hatred generated by this invulnerable nemesis, had locked us into the mindset that dominated current therapies- therapies that have failed us for so long, yet which we refuse to abandon.

STANDARD CONCEPTS OF CANCER
I would like to outline the concepts that have dominated cancer research and therapies over the past few decades. Understanding failure is a useful tool in attaining success.

By definition, cancer is a rogue cell which multiplies without respect for normal systems of cellular control and develops into a mass that invades and destroys normal tissue and structures. It is a powerful, mindless beast that spreads, grows more rapidly than normal tissues and ultimately leads to the death of the host.
Cancer growth rate may be slowed or accelerated by a variety of infections. Ever in its natural history, cancer growth is not constant, for during the life of the patient the disease often grows in spurts. It is not uncommon for some cancer metastases to shrink, while most increase in size.

Cancer, the "mindless beast", starts in a localised area, invades circulatory and lymphatic systems, then spread throughout the body. Certain cancers exhibit specific patterns of spread, long held by conventional teachings to be dictated by the pattern of circulatory distribution of micro-tumour emboli. This belief furthers the concept that cancer is a rampaging monster, cast by chance to spread its deadly seeds. Passively carried by blood and lymph to their new targets, cancer cells are undifferentiated, non-specific parcels of destruction that care not where they lodge and are not part of the decision-making process in their travels to new organs.

SEARCHING FOR MISSING DEFENCES
A few observations regarding cancer in its population and age distribution are cited repeatedly in immunotherapy literature. Essentially, increased cancer incidence occurs with immunodeficiency; and age, particularly past puberty, also appears to be a promoting factor.

If one consider only these observations, one can conclude that after puberty there is a loss of some vital immune-protective agent. If only we could identify it and replenish it, perhaps we could then triumph over this living nightmare.

The most likely candidate for our source of white blood cells in shining armour seemed to be the thymus gland, a master immunecell generator which atrophies by early teenage years. Its degeneration seemed to correlate with increased appearance of cancer.

Therapies have proliferated over the years where part or all of the thymus, its products and hormones were used to treat cancer patients. Results were marginal to non-existent, yet, of all the borderline alternative therapies, thymus supplementation persists most stubbornly. Propelled by a romantic notion, hope does not fade- even when it is a false hope.

This restricted logic may have been sound. Perhaps we had fixated on the wrong atrophied organ.

ORGAN RESISTANCE
A common observation, even in the most advanced of malignancies, is that some organs and tissues appear resistant to cancer spread and invasion. The small intestine not only resists spread but also very rarely develops primary cancer. Perhaps there is specific immunologic capacity in the small intestine that prevents cancer from developing and protects it from tumour spread.

A quick search of anatomy and immunology books revealed that the small intestine is blessed with its own immune protection in the form of lymphoid aggregates called "Peyer's patches". Much of the function of this line of defence is restricted to the small intestine and does not circulate. This account for the cancer resistance being local.

Studies of lower animals, particularly birds, indicated that their main immune-processing organ was not the thymus but was located in their embryonic and foetal intestine. Could this part of human immunology have been delegated an unfairly low states? In the animals, their capacity to transfer immune resistance to the entire body is optimal early in life. What if human correlation exists whereby there is transfer of resistant factors between Peyer's patches (and immune responses localised to the small intestine in later life) and the rest of the body early in ilfe?

In view of the logic supporting thymic supplementation and the hope that restoration of an atrophied organ would destroy disease, there was another interesting observation with relation to Peyer's patches. Intestinal lymphoid aggregates atrophied with age. We had been so obsessed with the thymus that perhaps we had overlooked the real saviour.

THOUGHT TO ACTION
I had yet to start medical school but spent a good deal of time at the Peter McCallum Cancer Institute in Melbourne where my father was receiving treatment. He had introduced me to several oncologists and I approached them with my ideas. The general response was condescending but usually polite. Dr Ian Cooper, chief haematologist, was not only supportive but also advised me to formulate my ideas as an experimental protocol and present it to Dr Jose of the Immunology Department.

The reply to my preliminary correspondence was surprisingly encouraging. I was invited to address the weekly group meeting of the immunology research team. I prepared theory, protocol and an experimental design.
The presentation was informal and pleasant. Researchers from around world had submitted protocols for review by this unit. Immunostimulants, interferon, interleukin, lymphocyte harvest pre-chemotherapy: the suggestions were complicated but the themes familiar. I had heard or read about all these concepts before: worse yet, the experiments had been done and repeated years previously. I felt encouraged; my protocol was the only original idea being presented on that day. Surely a new concept would be more appealing to a research unit on the cutting edge of technology than simple repetition of prior failures?

To demonstrate that Peyer's patches could be stimulated to produce anti-cancer activity, I proposed that lymphocytes isolated from these aggregates be tasted against those taken from the spleen and other sources for efficacy against cancer. For obvious reasons I chose multiple myeloma as the cancer system to attack. An important design feature was the testing or ordinary extracts to check for inherent activity and the evaluation of lymphocytes exposed to the cancer during the animal's life to search for induced activity.

I was aware that the members of the unit had not been previously exposed to this approach; it was new to them. I was also aware that they were not in the least interested.

The first question I was asked was by Dr Jose, requesting the sources and literature supporting this concept as well as data on previous trials and their conclusions on this issue.

"This experiment hasn't been done before!" I claimed proudly.

"But we need to see prior work in this field," he countered. "This is a key factor in our accepting experimental protocols!" 

In that instant, I understood an intrinsic flaw in the cancer research industry. In order to realise easy acceptance or ideas and receive grants, it was important to show that you were travelling down the same well-worn path of prior investigations.

"I don't understand," I replied. "Are you telling me that you won't do this because it hasn't been done before?"
"It is hard for me to allocate funds to work lacking prior experimental and data references." (In essence, he meant "yes".)

"We have no cure for cancer; we aren't even close. How will we find it if we don't explore new avenues?" I did of my hope and courage were suddenly dissipating. I was being rejected.

"We are on a strict budget and have defined guidelines."

I would not be dismissed; my chance to save my father demanded their acceptance.
"Okay, I'll pay for it!" (The first of many times that this phrase would pass my lips, and about the only time that I would not regret it.)

Dr Jose smiled and relented. "We'll see," he said. "Go do an intensive literature search; we'll smart arranging things next week. Your ideas are interesting and worth exploring."

My father, Isaac, was by now confined to a wheelchair and my mother, Catherine, catered to his every need and whim. He had been a whirlwind, an active workaholic who delighted in helping the ill. Now confined to a chair and to bed, he exhibited a spirit and attitude that I have since come to realise is far from common. Isaac wasted no time cursing his debility but would focus on how long he was able to stay in his garden, trending to his plants, or on how active and pain-free he could be on a particular day.

That day, my father and mother awaited my return from the conference with anticipation. That night, my home was filled with intense happiness, hope and prayer.

SIMPLE MIRACLES
The experiment I had proposed was amateurish in its simplicity. The small intestine dealt with foreign challenges from ingested food on a continuous basis. Mechanisms for immunologically dealing with harmful agents had to be dramatic, rapid and effective. Every time an organism entered our intestine, we did not have the luxury of mounting a slow response with temperature, lethargy and all the normal physiological and metabolic features of an immune response. It had to be eliminated with prejudice and finality.

Neighbourhood lymphocytes in the blood and other organs would never meet such overwhelming numbers of challenges, as several barriers needed to be passed first; their response therefore could afford to be more delayed. Immune cells from respiratory passages would also be expected to act rapidly, but they did not appear resistant to the spread and appearance of cancer. Peyer's patches would protect the small intestine against direct invasion from the large bowel cancers as well as blood-borne metastases. I reasoned that their cancer-killing ability should he visible within minutes.

Others in the laboratory were sceptical, and with reason. Data repeated from decades of studies indicated that it would take the incubation of 50,000 to 100,000 white blood cells for three days with cancer cells and immunostimulants for some of these cells to kill one cancer cell. The effect was often so subtle that radiouptake and leakage studies had to be undertaken to detect differences. This involved incubating cancer cells with radioactive isotopes of an agent such as caesium, to allow the cancer cells to absorb it. When damaged, cancer cells would then leak the Radioactive caesium and that leakage can be measured to indicated cell damage. I reasoned that the effect would be easily seen on light microscopy with oesin uptake. This technique is one where a red dye is added to the cells. Living cells have an active pump system and patent members that stop dye entry, whereas damaged and dying cells would be coloured by the oesin.

Control studies using cells from Peyer's patches that had not been exposed to cancer, showed cancer viability close to 95 per cent. Spleen cells from unexposed animals did the same. Spleen cells from animals that had been carrying the cancer gave me a surprising finding of 100 per cent viability of cancer and an actual increase in cancer count after shortterm incubation. It appeared that spleen extract from a diseased animal was actually promoting tumour growth. I did not pay much attention to that finding at the time; I was searching for a cure, not riddles.

Cells from Peyer's patches of mice that had been carrying the cancer surpassed my expectations. As opposed to the 50,000 to 100,000 cells destroying one cancer as previously mentioned over a three-day period, it took one lymphocyte from sensitised aggregates to kill 400 cancer cells in a one-hour-or-less time period. The cancer cells would uptake the red oesin dye and soon collapse.

The experiment would be repeated over and over before I would let myself believe it, before I would show others. Exposed to a very small amount of Peyer's patch extracts, the cancer cells would turn red with embarrassment, then shrivel and die. Mass slaughter of an invulnerable enemy- it was intoxicating and delicious.
I beckoned for Dr Jose to review the carnage. With just a hint of excitement he exclaimed, " They're all dead!" He then added in standard clinical "Vulcan" coldness: "Interesting."

The following weeks were filled with more magic. Tests confirmed no toxicity to healthy cells from my lymphocyte extracts. They were able to protect animals against cancer inoculations, and single low-dose treatment was able to keep the animals living longer once they had the disease. Other cancer systems were tested, including the hepatoma rat model, with identical success.

FADING DREAMS

I asked when this discovery could be put to use in terminally-ill humans. "Not for a long, long time," I was told condescendingly.

None of my colleagues or superiors in the laboratory seemed to share my excitement; worse yet, they seemed to resent my success- and me, too, for that matter. Perhaps their egos were bruised. I was often reminded that I had no formal training or education in the field, whereas they had years or it. My work at the Clinical Science Building (Royal Melbourne Hospital) and the Ludwig Institute became more and more isolated.

Other affiliates and collaborators who had donated animals and lab space to me included the Department of Biochemistry at Melbourne University. Dr Schreiber, the department head, called me in to advise me personally that in the few days I had been there I had created friction as I was nit qualified, paid or a member of their 'group' and that structurally they could not support another worker. I had not fought with anybody, or argued or insulted anyone. I was unpaid and, above all, my work was yielding incredible result. How could they terminate investigation on such a promising avenue? These extracts were killing cancer more effectively and more safely than anything else in history!

"It doesn't matter," Dr Schreiber replied.
Dr Jose reminded me that publication was the only way for a scientist to achieve recognition, and offered me a poster presentation at the Clinical Oncology Society of Australia (COSA) annual meeting in 1981. Hopes rekindled; I prepared for the big time. Perhaps amongst doctors, the idea of an effective therapy would be better received than in the sterile field of research.

A few months later I was standing proudly by my poster, the youngestever presenter of an original project at the prestigious COSA meeting. Few people stopped by my exhibit and most did so only to advise me to leave research and concentrate on my medical studies. I was simply too young and naïve, they said. "What about the work?" I asked. "Interesting, "they replied, and moved on.

Most people spent their time around a diagnostic antibody exhibit. The attractive researcher's mini-skirt and plunging neckline were also on exhibit. Hell, even I found myself distracted by her monoclonals!
I had come with aspirations of recognition, of encountering someone who would carry the investigation where I could not: in the human field. If I had harboured any illusions of discovery, fame or acceptance, they were quickly shattered. Scientists and doctors alike had greeted me and my discoveries with the same warmth one reserves for an acute attack of haemorrhoids or outbreak of herpes.

While I found the displays worthwhile, the conferences themselves were electrifying. I learned of new techniques being used and the latest trials of hormonal agents, immunostimulants and chemotherapy. Immunotherapy remained an exciting field, whereas the latest chemotherapy evaluations were delivered in gritty, realistic and defeatist manner. Hormones were finding increasing application in general disease management. Bone damage and pain in cancer such as multiple myeloma were shown to be preventable and treatable with anabolic hormones. Just that tidbit of information was worthwhile. It represented a concrete, usable way to help my father.

During the presentations I was to strike a friendship with an oncologist who would later do his best to destroy me. It would be a recurring theme of my life. My greatest enemies would always start as respected friends.
When I suggested to my father's oncologist that anabolic hormones be added to strengthen his bones and diminish his pain, he became annoyed. I had stepped on his toes by daring to suggest a therapy. Had I hurt his ego? Was there a better way to ask him? Who cares? I just wanted the best for my father. He refused to recommend it and my father refused to try anything his specialist did not recommend.
In one presentation I managed to offend my father's doctor and be ignored by virtually all others. I had presented a technology for curing cancer, and no one cared.

EGOS AND LIES IN THE HEALING ARTS
One of modern medicine's greatest achievements is the claim that no one needs to suffer, for there is supposedly no pain that cannot be eliminated by modern pharmaceuticals. That is perhaps true even in severe terminal pain, if one does not mind existing instead of living, existing with clouded perceptions, blunted emotions, a drug-induced stupor; a waking coma where you struggle to comprehend the world racing around you, where you try to communicate but mouth gibberish, where you dig deep, searching for the spark, the joy, the will to continue but find not even a memory of it.

This desperation, this depression, this torment, this torture is often the price paid for physical comfort. "We can prevent suffering in terminal disease" is a statement often made by a medical fool more concerned with perpetuating and reaffirming his illusions of godhood without any regard for reality.

Cancer is nothing if not relentless. Chemotherapy and radiotherapy had failed to arrest the progress of my father's disease. As the multiple myeloma spread its physical domination, shattered my father's skeleton and destroyed his immune function, fractures, recurrent infections and pain, constant pain, became features of his life. As he lay bedridden with bone compression, multiple rib breaks and a disintegrating pelvis, my father refused painkillers except at night so that he could sleep. He would not permit any loss of mental clarity during his waking hours: time was short and he wanted to live it, experience it fully. With his body deteriorating, his mind remained the only undesecrated sanctuary, haven, drive to continue. He would not allow this most cherished possession to be tainted; he would not allow his loved ones to see his as anything less than the best he could be.

I was beginning to have major problems at medical school. I could not see the relevance of many topics, nor fathom the timewasting techniques in teaching other subjects. We learned, for example, how to launch a projectile into orbit around Jupiter (useful knowledge if your practice caters for outer-space aliens and you wish to post them a prescription; of course that would necessitate a pharmacy on Uranus, which could prove uncomfortable). Plutonium purification in the manufacture of unclear warheads was another priceless inclusion in our study of the healing arts. Important topics were noted by their absence. Preventive medicine was never discussed. In the late 1970s and early 1980s when I undertook my formal medical studies, diet and nutrition were considered alternative heresy.

The study of anatomy was done in a particularly inefficient manner. We were given cadavers to dissect for two years. A group of eight students would spend hours, scalpels in hand, digging at a corpse, hoping to find and trace nerves and arteries to their origins and distributions. Dead bodies do not handle the same as living tissue, and rarely look the same as in book illustrations. I studied my anatomy from a book. Much more could have been learned had each group been assigned one person who was well-trained and who could have guided and educated us. My memories of these sessions are ones of the stench of formalin, of a student eating someone's biceps on a dare, and of others skipping rope using a corpse's small intestine or playing football with a hardened lung. This abhorrent lack of respect for men and women who had donated bodies to science and medicine sickened me.

MEDICAL RESEARCH: STAGNANT, DIRECTIONLESS
In this era of genetic engineering and daily promises of medical marvels, it is hard to imagine a period where innovative thought seemed to be at a standstill; yet back then, as now, in the playing fields of clinical trials, one finds variations of intricate protocols and slight modifications of rules and tools to search for slightly improved responses from the same tired players: surgery, radiation and chemotherapy. This points to the stagnant nature of real options available to the public.

As a medical student. I was now becoming exposed to rigid, inhumane insanity often associated with clinical trials and questionable measures of success. Only in cancer, for example, would a chemotherapeutic agent being evaluated be considered a success if it shrank a cancer mass, even if it shortened patient survival.
Decades ago, hospitals had carried out unethical and repulsive procedure in the name of science. Pregnant women were injected with high doses of radioactive isotopes to gauge the effect on embryos; prisoners' testicles were irradiated to study changes; relatives were inoculated with patients' cancer to study their response (at least one case of cancer transfer and death of a patient's mother occurred).

Modern-day inhumanity was present, but not quite as overt. It lay in protocol objectives and structures.
I remember the case of a patient, a 22 year-old mother, who entered a monitored trial situation where she was slotted into the hormone-blocker evaluation group. This breast cancer study was designed to evaluate survival with various treatment options: surgery alone (localised), surgery alone (extensive), with radiation, with chemotherapy, with hormonal blocker therapy, with combinations of the preceding.

This data had already been gathered to reasonable precision from studies too numerous to mention worldwide, and certain guidelines for combinations had been enforced for many years. This particular design protocol did not allow for such flexibility. How could we achieve accurate readings if we contaminated one group with the therapy of another group?

The cruelty of the last statement could be seen in the plight of the patient referred to above. Having been assigned to the hormone group, other therapy was withheld-even when it became obvious that it was not working, and spreading cancer had broken several bones in her spine. (This was not an unusual occurrence in breast cancer. The standard therapy of the time, which remains to this day, is the use radiation to allow for fracture-healing and to resolve the associated pain. This was denied her; actually, never offered, for the 'sake' of the trial.) the insanity of this situation must be restated: this trial was confirming many others which had already outlined the relative merits of therapy. Why this theme of repetitive rediscovery of the known, regardless of human consequence? Because it gives the illusion of work, progress and motion in a stagnant cesspit of medical impotence.

In Australia, the natural health revolution had only just begun and was struggling for acceptance. The adamant claims of this new field of medicine were both inspiring and confusing. The response from conventional medicine was cutting. Alternative medicine was deemed fraudulent and rejected outright, its practitioners shunned and presecuted. Disgrace and deregistration awaited doctors who preached or practised its beliefs.
Supporters of this emerging field dealt in an inexact science, yet the detractors refused to carry out investigations to disprove the claims of alternative medicine. What resulted was a slinging match with a confused public as the victim. Patients were often punished if they saw a naturopath or asked a doctor advice on supplements; they would be treated curtly, and it was not unusual for the doctor to refuse their ongoing care. New options had been thrust onto patients, yet proof of inefficacy. 

My mother and I had been searching constantly for anything in research, folklore or overseas programs. The sudden influx of claims from natural medicine brought a range of new modalities to try: mind power, herbs, vitamins, vegetarianism, macrobiotics. My father tried them all, to no avail.

Fasting, juices, meditation, simple do-it-yourself techniques with a universal appeal could restore a person's capacity to help themselves against a condition so foreign, so overwhelming that grown adults would revert to child-like dependency on their doctors. Even if only of marginal efficacy in the physical long-run, the psychological advantage of regaining some measure of control of one's life was a feature conventional medicine could not compete with. There was also a link that had only been hinted at previously. Alternative medicine heavily promoted the concept that proper activation of immune function could eliminate cancer- again, an empowering concept.

Perhaps in an effort to compete with the new challenger, or perhaps finally disgusted with the toxic failures called "standard therapy", the powers-that-be launched a major thrust into immunotherapy. I was part of the "IF" generation. Conventional medicine brought out a new warrior, an immunostimulant called "interferon" - the "IF" drug. I cannot claim to know or understand what changes the emphasis of investigative pathways in modern medicine, only to say that the industry is particularly well tuned to public views and needs. In the 1970s it was immune function, so interferon and interleukin occupied the forefront of research for a decade or so. In the 1980s the public cried out for natural medicine, so Taxol, a natural extract, was released.

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Hard-Rock Music Creates Killer Mice!

David Merrell, a high school student from Suffolk, Virginia, has won top honours in regional and state science fairs for his experiment involving mice, a maze, and hard-rock music.

After establishing a baseline of about 10 minutes for the mice to navigate the maze, David started playing the maze, David started playing music 10 hours a day, then put the mice through the maze three times a week for three weeks.

His findings: the control-group mice, which did not listen to any music, were able to cut five minutes off their time; the mice that listened to classical music cut 81/2 minutes off their time; and the mice that listened to hard-rock music took 20 minutes longer to navigate the maze.
David said, "I had to cut my project short because all the hard-rock mice killed each other… None of the classical mice did that at all."

(Sources: Washington Times, 2 July 1997; reported in Blazing Tattles Aug - Oct 1997)

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The Most Carcinogenic Chemical Ever Found

Japanese scientists suspect that a chemical in the exhaust fumes of Diesel engines may be the most carcinogenic ever found, and the cause of a rise in urban lung cancers, according to a report in the October 1997 issue of Environmental Science and Technology (vol. 31, p. 2772).

The compound, 3-nitrobenzanthrone, had the highest-ever score on a standard test for cancer-causing potential of toxic chemicals.

"I personally believe that the recent increase in the number of lung cancer patient in vehicle-congested areas is closely linked with respirable carcinogens such as 3-nitrobenzanthrone," said Hitomi Suzuki, a chemist at Kyoto University, who led the study.

When Suzuki tested the compound on a strain of salmonella he found that it caused more mutations than 1,8-dinitropyrene, the previously most powerful known mutagen.

Although both compounds are sound only in minute quantities, they are so dangerous that "it is easily understandable that they would contribute considerably to the total mutagenic activity of Diesel exhaust particle extracts," Suzuki added.

He had called for stronger limits on the loads that Diesel trucks can carry because there are more emissions from engines under heavier loads.

(Source: New Scientist, 25 October 1997)

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Uk Hospital Toll Overtakes Road Deaths

Hospital infections account for more deaths per year in the UK than road accidents or suicides. At any one time, 10 per cent of hospital in-patients are suffering from an infection contracted since they were admitted. These infections cause 5,000 deaths a year and contribute to a further 15,000.

The findings are released in a new book on Hospital Acquired Infections (HAI) published by the Office of Health Economics which studies the financial aspects of health care. The study finds the most common infections contracted from hospitals are in the urinary tract, the lower respiratory tract and surgical wounds.
The report also says that up to a third of HAIs could be prevented.

(Source: The independent. UK, 16 September 1997)

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Cannabis Cures Blindness!

Sue Arnold, a respected journalist and writer for the Observer for 26 years, is registered as blind. A sufferer of retinitus pigmentosa, an hereditary eye condition, she recently discovered- by accident, at a dinner party in Battersea-that smoking cannabis brought back her sight.

Since that night, Sue has been spearheading a campaign to legalise cannabis for medicinal use in the UK.

(Source: Evening Standard, UK, 16 September 1997)

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Psychic Surgery

Of all the controversies that have emerged around the various forms of spiritual healing, none has reached the level of controversy surrounding "psychic surgery". In the 1958 book, Into the Strange Unknown, written by reporters Ron Ormond and Ormond McGill, are the first references to what would later be termed "psychic surgery". Ron Ormond used the term "fourth-dimensional operations" to describe the paranormal healing work of Eleuterio Terte, whom Ormond referred to as a "fourth-dimensional surgeon".

Ormond wrote: "A patient suffering from what had been diagnosed as a gallstone lay on the table, abdomen bared. There's thumb and forefinger of his right hand sank out of sight into the flesh. As his fingers disappeared within the man, the choir commenced their singing, stopping only when the healer's hands emerged with the gallstone, which he dropped into the waiting jar of alcohol." He sent on to say: "In each operation, there was seemingly no pain, no bleeding, no open wound of any kind."

Overwhelmed by what they had seen, the reporters interviewed the patients, one of whom told them: "God had performed the miracle, using the man, Terte, as His instrument." Terte confirmed this observation, saying: "I can do nothing unless the power of the Spirit Protector is within me."

On their way back to Manila, the reporters discussed the amazing events they had witnessed. Ormond asked McGill: "What is your verdict?" McGill replied: "Either that man is working miracles, or he's the greatest magician that ever lived."

In conclusion, Ron Ormond summarised: "I, and McGill, still don't know what to think; but we have motion pictures to show it wasn't the work of any normal magician, and could very well be just what the Filipinos said it was: a miracle of God performed by a fourth-dimensional surgeon."

Lacking any understanding of the religious beliefs and spiritual practices of the "fourth-dimensional surgeons", well-meaning but misinformed parasychologists attempted to define what they had witnesses. The very term "psychic surgery", coined by the writer Harold Sherman, suggested that the spiritual healing practices of the Filipinos, derived from their religious practices, were equivalent in some way to the surgical procedures of Western medicine.

This supposition aroused the ire of Western doctors and set into motion a concerted effort on the part of the Western medical profession to prove that "psychic surgery" was a fradulent and deceitful form of medical quackery. On close examination, it bacame apparent that, in addition to the genuine miracles that had been throughly documented, some of the "psychic surgeons" were simulating the "operations" with a sophisticated and innovative form of sleight of hand.

In 1974, the US Federal Trade Commission (FTC) and the Senate Subcommittee on Health and Long Term Care held hearing on psychic surgery. In these hearing, the FTC heard the testimonies of 48 witnesses and reviewed 134 exhibits. According to these witnesses, the Filipino healers had defrauded their patients by plaming small plastic bags which contained blood and tissue. The witnesses maintained that the Filipino healers were defrauding their patients by producing these plastic bags in sleight-of-hand simulations of surgery.

Working from the premise that Filipino healers were impersonating surgeons, thereby practising medicine illegally, police began setting up siting operations in order to prosecute them. In 1984, congressional hearings, chaired by Claude Pepper, reviewed the files of five governmental agencies: the FTC, American Cancer Society, National Institute of Health, Department of Health and Human Sciences, and the American Medical Society. This four-year review led to the conclusion that they "could find no evidence that psychic surgery was effective".

In 1986, the arrest and prosecution of psychic surgeons began in earnest. Gary and Terry Magno were arrested in Phoenix, Arizona, and charged with the fraudulent practice of medicine. They posted bail and immediately fled back to the Philippines. In 1987, Jose Bugarin was arrested in Sacramento, California, for cancer quackery and the illegal practice of medicine. He was sentenced to nine months in prison. In 1989, Placido Palitayan was arrested and prosecuted in Oregon for the illegal practice of medicine. In 1991, immigration officials arrested Terry Magno in the Philippines and deported her back to the United States to stand trial. Mrs Magno faced 17 counts of fraud and one of conspiracy in connection with the 1986 charges of practising psychic surgery in Arizona.

PLACEBO VS PARANORMAL SURGERY

While the persecution of the Filipino/Filipina healers was getting into gear, the Institute of Noetic Sciences published a report of aspects of the placebo effect that were known only to a select group of medical researchers. One of the topics covered in the report was the little known subject of placebo surgery.

In the 1950s, several American doctors conducted experiments designed to determine the merits of the surgical procedure for angina pectoris. In one experiment, three of five patients received the operation. The other two were merely placed under anaesthesia and given a surface incision, which was then sutured. Once awakened, the five patients were monitored during their recovery from the operations. Overall, to the amazement of the physicians, a significant percentage of the patients who had received placebo operations was cured.

In 1961, Dr Henry Beecher reviewed two double-bind studies of placebo operations. These studies convincingly demonstrated that the actual operation produced no greater benefit than the placebo operation.

In a separate study, conducted by Dr Leonard Cobb and associates, placebo surgery proved to be more effective than the real thing. Cobb reported that 43 per cent of the patients who received placebo surgery reported both subjective and objective improvement. In the patients who had received the "real" operation, only 32 per cent reported satisfactory results. What this research established is that the mere form (metaphor) of surgical procedures can produce the same results as the actual surgical procedures.

When I first read this study, lights went off inside my head. Could the sleight-of-hand operations, the damning evidence in all of the criminal cases against the fourth-dimensional surgeons, actually be a sophisticated form of "placebo surgery"? Were the small bags of blood and tissue that had been used to seal the fates of healers accused of medical fraud, actually tools being used by the psychic surgeons to activate the mysterious placebo mechanism-a belief-mediated healing process that produced a 43 percent cure rate in American placebo surgery studies? If placebo surgery produced these results in the United States, was it not logical to expect the same results when performed by Filipinos?

All of the early research on psychic surgery was based on the assumption that the operations were 100 per cent paranormal phenomena. Paranormal phenomena were judged to be genuine only in cases where the phenomena could be subjected to rigid scientific scrutiny and proved to be replicable under clinical conditions. Though researches from several different countries had succeeded in documenting a number of genuine psychic surgery operations in tightly controlled studies, the discovery that the Filipions were using a form of placebo surgery breached the required standards of proof for scientists and parapsychologists alike.

To compound the confusion, it was becoming apparent to many researchers in the 1970s that placebo operations were somehow healing people. The researchers saw that patients who believed in the veracity of the operations responded positively, even miraculously, to the placebo operations. The discovery of sleight-of-hand psychic surgery in the Philippines took place almost 20 years before scientific research advanced enough to provide an explanation for the success of the healers who used the placebo operations.

Having insufficient knowledge of psychoneuroimmunology, parapsychologists concluded, along with debunkers, that the placebo surgery practiced by the Filipinos was a form of medical fraud. The discovery of fraud, however, did not change the fact that dramatically paranormal operations that did not involve sleight of hand had been extensively documented in both the Philippines and Brazil.

In the increasingly polarised and hysterical debate over psychic surgery, the focus of research came down to two main issues. The first was whether the psychic surgeons were actually opening the bodies of their patients, or whether their operations were merely simulations of surgery. The second was whether or not the extracted tissues and blood produced during the operations were consistent with the tissue and blood types of their patients.

A number of studies were conducted on these questions in virtually every country the psychic surgeons visited. For every test that confirmed the tissue and blood to be of human origin and that matched the blood and tissue of the patients, another found the sample to be of either animal or non-human origin. For the Germans, Australians, Americana and Japanese who tested these samples of blood and tissue, the results of theses tests merely led to increased polarisation and offered no solution to the enigma of psychic surgery. The early studies conducted by people like Henry Belk, Stanley Krippner and Andrija Puharich established that genuine paranormal operations did in fact take place.

Faced with two very different types of operations, and lacking the understanding to provide a satisfactory explanation for the supposedly "fraudulent" operations, those who had witnessed the "genuine" operations were placed in a truly mind-boggling predicament. If they acknowledged that sleight of hand was being used to simulate quasi-surgical operations, they were forced to separate the imposters from the genuine healers.

Realising that sleight of hand was indeed widely used, and not wanting to be labelled as facilitators of quackery, the advocate of psychic surgery began to distance themselves from the healers. Serious researchers who had documented hundreds of genuine operations retreated to the position that while sleight-of-hand simulations of operations were a reality, genuine paranormal "operations" were also a reality. Eventually, the debates on psychic surgery ceased, as no one could reasonably explain the practice of placebo surgery.

CONTROVERSY IN THE PHILIPINES

In 1983, I had the opportunity to visit the Philippines as a guest of the famous psychic surgeon Reverend Alex Orbito. I met Rev. Orbito through a close friend who had been healed by him. Later, my friend and I co-sponsored Rev. Orbito to come to Hawaii to conduct a healing mission.

During this healing mission, we strictly controlled the healing environment, eliminating any possibility of fraud. The results of the healing mission were so impressive that I was immediately convinced that Rev. Orbito was genuinely performing paranormal healing, and that psychic surgery was a fact. Two days before returning to the Philippines, Alex asked my friend and me if we would come to the Philippines and produced a video documentary of his life and work. We agreed to do so, and after a month of preparation we proceeded on to the Philippines.

I arrived in the Philippines in June of 1983 and immediately became aware of the controversy surrounding psychic surgery. It seemed that everyone I met had an opinion on the subject. While detractors of psychic surgery insisted that it be rejected entirely as medical quackery, advocates insisted that it be integrated into the conventional practice of medicine. Since my only experience of psychic surgery had been totally positive, I was genuinely surprised to find myself surrounded by so many zealous detractors.

The publicity surrounding psychic surgery had drawn a number of people from around the world who fancied themselves as freelance quack-busters. They saw themselves as public servants, boldly blowing the whistle on medical fraud. To these sceptics, psychic surgery was a brazen hoax with no redeeming value. As I came to know these people, the flaws in their thinking became apparent. The most obvious was their total dismissal of the many dramatic, often miraculous, cures that were taking place. While working at Alex's healing centre, I saw hundreds of people come from around the world with all sorts of ailments and leave cured. I began to wonder why the debunkers were choosing to ignore the obvious success of the psychic surgeons.

I was deeply impressed by the fact that, whatever psychic surgery was, it seemed to be equally effective, regardless of the diverse backgrounds of the patients who continually arrived from all over the world. While sceptics insisted that psychic surgery was nothing more than a "despicable" fraud, delegations of patients continued to arrive from around the globe on a daily basis.

I could not imagine a better way to study the efficacy of a healing technique than to subject it to the objective and subjective scrutiny of every conceivable belief system as well as the various racial and religious biases of a broad cross-section of the entire human race. It also seemed reasonable to assume that any method of healing that could produce consistent results, given these conditions, certainly had merit. It was quite common to hear enthusiastic testimonies to the healing abilities of the psychic surgeons being offered in Japanese, English, Arabic, Chinese and many other languages.

Rev. Orbit told these delegations to surrender to God in whatever way they perceived God to exist. The message at Rev. Orbito's healing centre was that is larger than any particular religious orientation.

Living in the Philippines and working at Alex Orbito's healing centre, I saw overwhelming evidence that psychic surgery was a very effective method of healing. Surrounded by so many satisfied and grateful patients, I was both baffled and even offended by those who continued to insist that the psychic surgeons must prove, under clinical conditions, that what they were doing was "real". I couldn't understand why the hundreds of people who were visibly and dramatically cured didn't constitute "proof". In this surreal environment, the definition of what constituted "real" psychic surgery became increasingly nebulous. To parapsychologists, psychic surgery was "real" if performed without using sleight of hand. To scientists, only conventional surgery was "real".
Sceptics demanded that the healers submit to controlled scientific studies. When healers refused to submit to such experiments, their refusal alone was regarded as proof that they were fakes and that psychic surgery was quackery. This bizarre situation forced Alex Orbito to announce publicity that "the" mission of the healing is not to convince the people, but to cure the people." In fact, several psychic surgeons did agree to extensive scientific testing, and it didn't take them long to figure out that being the guinea pigs of scientific materialists was insulting, absurd and counterproductive.

In increasing desperation, those who continued to emphasise the failure and disregard the successes of the healers were forced to try to save face by taking a stand on the issue. Those who had hoped that psychic surgery would conform to their theories and expectations were bitterly disappointed. Sporadic miracles simply weren't enough. The miracles had to be produced on demand, under the intense scrutiny of total sceptics. Anything short of permanent miracles, produced on demand, were not miracles at all. Full of rage and bitterness, the detractors of psychic surgery denounced the healers. To the patients who were healed, however, a single miracle was more that adequate proof.

In the face of intense inquiry into the nature of their work, the healers offered a simple explanation for their phenomenal abilities. They told the scientists that they were human instruments of elevated spirits whom they called "Spirit Protectors". Under the aegis of the Holy Spirit, these elevated spirits performed psychic surgery through the healers' hands.

EARLY RECORDS OF FILIPINO SPIRITUAL HEALING

In addition to the obfuscation of the healers' successes, no one seemed to be even remotely interested in researching the history of psychic surgery. Seeing no end in sight to the biter debates on the pros and cons of the operations, I decided to conduct research on these very questions-questions that had been overlooked by both the advocates and the detractors of psychic surgery.

In my studies, I discovered that the history of psychic surgery stretched back hundreds of years. As I delved deeper into the mystery of Filipino spiritual healing, I uncovered a history of not one, but two types of psychic surgery, each with distinctly separate but related histories. I discovered references to the therapeutic use of sleight of hand in manuscripts dating as far back as the 16the century.

In 1565s, a Spanish priest/explorer, Pedro Chirino, described the earliest reference to the therapeutic use of sleight of hand in the Philippines. Chirino wrote: "He [the sorcerer] placed one end of the hollow bamboo upon the affected part, while through the other end he sucked up the air; then, he let fall some pebbles from his mouth, pretending they had been extracted from the affected spot." Chirino continued: "In times of sickness, these men were at their best, because in times of sickness they [the patients] were ready to venerate anyone who could give [them a remedy] or at least promise to obtain a remedy for them."

In 1588, an English explorer named Cavendish wrote: "The priests of these tribes were know as Catalona in the north, and Babailan in the Visayas. They were the sorcerers or medicine men, and rude beyond measure was their art in curing, consisting generally of the imaginary extraction of pebbles, leaves and piece of cane from the afflicted part."

The second type of psychic surgery, the one that had been extensively documented by parapsychologists both in the Philippines and Brazil, was a more recent development. As my understanding grew, I began to realise that something very unusual had taken place in the Philippines. 

"Spirit-directed psychic surgery", as I call it, began with the introduction of Catholicism by Magellan. Rather than being scientific in nature, the real mystery of Filipino spiritual healing lay in their religious practices, based on their unique understanding of what Western Christians call "the Holy Spirit". The history of spirit-directed psychic surgery is the history of the incorporation of the Third Person of the Christian Trinity, the Holy Spirit, into the heart of the shamanic traditions of the indigenous people of the Philippines.

As I listened closely to the Filipinos, I began to understand that their success in healing was derived from their abilities as mediums of the Holy Spirit. When the Spirit Protector was "incorporated", they were transformed into "fourth-dimensional surgeons". When they finished their session, they returned to their normal routines and habits. All my research seemed to indicate that the mediumistic culture of the Filipinos had, in some inscrutable manner, predisposed them to discover in Jesus' teachings about the Holy Spirit the means of bringing forth an atavistic resurgence of the miraculous healing work first described in the New Testament.
Westerners were disturbed by the fact that psychic surgeons explained their work in Christian terms. Western scientists viewed their explanation as mythology. Western Christians denounced them as satanic. Bypassing both the dogmatism of science and the human domination of religion that Western civilisation has succumbed to, the paranormal healing abilities of the Filipino healers were derived from a verbal dialogue with the Holy Spirit, established in the 19th century through devout Christian mediums.

What I discovered Filipino Christian Spiritism to be, is nothing less than a fully integrated synthesis of Christianity and the paranormal. To comprehend the gifts of the Holy Spirit as paranormal phenomena mediated by trance, altered states of consciousness and dissociative behaviour, sheds light on the reason why millions of our brothers and sisters in the non-western cultures are increasingly redefining both Catholic and Protestant Christianity in charismatic terms. The world-view described in biblical narrative is much closed to the everyday experience of non-Western cultures than it is to our own. The reality of an unseen world that lies parallel to our own is as much a fact of life to Filipinos as the ground beneath their feet. Through the work of Dr George Ritchie and Dr Raymond Moody, the existence of this unseen world has now been widely documented in the West. That this unseen world is inhabited by supernatural beings that can be communicated with, underpins not only the rationale behind prayer, but it can also be extrapolated to include all forms of mediumistic revelation.

Filipino/Filipina Christian Spiritists claim that they are instructed by elevated spirits who identify themselves as "the Spiritual Messengers of Christ". The Greek term for messenger as angelos.
To Christian Spiritists, the messenger spirits that communicate with them through their mediums are the Western equivalent of angels. Within the Christian Spiritist community, I found hard evidence that documents their claims: records of events that took place between 1904 and 1933 in the rural province of Pangasinan in northern Luzon. Without this evidence, the real source of the power to perform genuine, "fourth-dimensional operations" would probably have remained a mystery.

CHRISTIAN SPIRITIST UNION
At the core of the paranormal healing practice of the Filipino healers lies an organisation. This organisation was established according to directives received from the unseen world of the Spirit. I learned about the inner working of this organisation from three documents which I had translated. This organisation was first established in 1904 and is named the Union Espiritista Christian de Filipinas (the Christian Spiritist Union of the Philippines).

The first of the documents I discovered was the textbook of the Union. The President of the Union published it in a limited printing in San Fabian, Pangasinan, in 1909. His name was Juan Alvear, and the textbook's title translates as A Short Spiritist Doctrine. The text was very difficult to translate because it was written using a combination of three languages: Ilocano, Spanish, and a local dialect known as Pangasinese. After locating a translator who knew all three languages, the translation still dragged on for over a year.

In the textbook, Alvear wrote: "Here in the Philippines, the forces of Christ in the spirit world made themselves manifest through our mediums as medicine called 'magnetic fluid', which flows from the spirit world through the mediums to introduce Spiritism through healing.'
Alvear described the reaction of the Church to this collective spiritual intervention when he wrote: "The pulpit and the learned claim that the appearance of the spirits was the work of the devil who settled in the Philippines."
He then added: "There is an increasing number infused with Spiritism, which is spreading to the provinces, and its result is none other than morality and sanctity and the knowledge of God's Spirit."

Alvear concluded: "So it has become clear that Spiritism in a good tree because its fruit is good. Now, it is apparent that God has manifested in the Third Person of the Holy Spirit, announcing to the world that those who believe will be saved."

These Divine spirits, who gained converts through paranormal healing, ultimately instructed the Christian Spiritists to establish an organisation that would facilitate what they termed "the Coming of the Holy Spirit".

The second of the three documents I discovered was the Constitution of the Union. The Constitutions seemed in every way to be a normal document of association, outlining the duties and responsibilities of the members of the Union. It appeared so entirely ordinary that I didn't pay much attention to it. Then, one day, I took a closer look at it and found a chapter entitled "Spiritual Direction of the Association". I opened the booklet and read the following: "The Spiritual Direction shall be the Supreme Authority of the Association. This shall integrate a Court of Spirits of Light, officially known as Spirit Protectors, who shall be under the superior and unique direction of Our Lord Jesus. These Spirits are the ones who shall direct the works in general of the Association, principally scientific, philosophical, moral and spiritual, through [mediumistic] communications."
I was astounded to discover that this duly registered association, which appeared normal in every respect, was officially directed through mediums by Spirit Protectors from another dimension. I was also amazed to find that this entire spirit directed organisation was under the "unique direction of Our Lord Jesus".

The third document I discovered had been recovered from the basement of an old Spiritist centre in Pangasinan that was being razed. The book was handwritten in colonial Spanish in a beautiful, cursive style. The contents of the book were a mystery. When the archivist of the Union entrusted the book to me, he made it clear that he had no idea what information was contained in it. Once again, I began the arduous task of locating a translator. I soon discovered that this old book, brown and crumbling with age, was the only existing copy of the Minutes of the Union between the years 1919 and 1933.

As the translator worked, I learned firsthand of the precise nature of the trials and tribulations that the great-grandparents of today's psychic surgeons endured in laying the foundation for "the coming of the Holy Spirit". As the Christian Spiritists proceeded to establish their organisation, they encountered intense opposition from both the Church and the Philippine Medical Association. Whatever challenges they faced, however, were overcome by the advice they received from the Spirit Protectors.

In 1966, the fourth-dimensional healer Eleuterio Terte led a schism from the Union Espiritista and founded the Christian Spiritists of the Philippines. With the arrival of reporters Ron Ormond and Ormond McGill, Terte brought the mission of "the forces of Christ in the Spirit world" out of the rural Philippines and into the world at large.

THE THIRD DISPENSATION
With the growing scientific evidence for the existence of life after death and the scientific proof of the efficacy of prayer, the reality of the unseen world is gaining credence.
As Western culture grapples with the existence of this parallel dimension that exists in contradiction to the very premise of scientific materialism, the Filipinos have moved into a new and highly advanced Spiritual Dispensation. They believe that this Third Dispensation, in which the Holy Spirit will bring about the perfect spiritualisation of humanity, is the core of the prophecies of Jesus Christ. Having seen the evidence, I believe them. 

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GM Test Scientists Paid By Leading GM Food Company

Two scientists responsible for independently verifying the safety of the UK Government's controversial genetically modified (GM) food trials are also being paid by a leading GM company.
Bob May and Alan Dewar of the Institute of Arable Crops Research, an organisation subsidised by the government, were appointed in June to help lead a team of "world-class scientists" to took at the potentially adverse impacts of the farm trials.

They had earlier been commissioned by Norfolk-based GM company AgrEvo to look for the environmental benefits of the company's crops. Dr May and Dr Dewar are testing AgrEvo's crops for the Department of the Environment.

In the past year, the UK Government has made great play that all official GM committees should be seen to be completely independent, after it was shown that many of its advisers had direct involvement with the biotechnology industry.

"How can scientists be working for the biotech companies on the benefits of the crops even, as they are supposed to be carrying out independent research on their risks?" asked Adrain Bebb of Friends of the Earth. "The farm-scale trials are becoming a farce."

(Source: By John Vidal and James Meikle. The Guardian, www.newsunlimited.co.uk/gmdebate, 4 August 1999)

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"Unabomber" Was A Cia Mind-Control Volunteer

It turns out that Theodore Kaczynski, aka the "Unabomber", was a volunteer in mind-control experiments sponsored by the CIA t Harvard in the late 1950s and early 1960s.
Michael Mello, author of the recently published book, The United States of America vs Theodore John Kaczynski, notes that at some point in his Harvard years-1958 to 1962- Kaczynski agreed to be the subject of "a psychological experiment". Mello identifies the chief researcher for these experiments only as a lieutenant colonel in World War II, working for the CIA's predecessor organisation, the OSS (Office of Strategic Services).

In fact, the man who experimented on the young Kaczynski was Dr Henry Murray, who died in 1988. Murray was recruited to the OSS at the start of the war, applying his personality theories to the selection of agents and, presumably, also to interrogation.

As chairman of the Department of Social Relations at Harvard, Murray zealously prosecuted the CIA's efforts to carry forward experiments in mind control conducted by Nazi doctors in the concentration champs. The overall program was under the control of the late Sidney Gottlieb, head of the CIA's Technical Services division.

(Source: Los Angeles Times. 9 July 1999)
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